Welcome!  Hymns have been and continue to be a real source of inspiration to me.  My desire in this blog is to share special hymns with my readers hoping that the words will minister to them, especially in times of great personal need.  If one of these hymns ministers to you, please take time to leave a comment so that I know that my blog is helping others as much as it helps me. Sometimes I will also provide a link where you can go to hear the hymn played.  So, please join me here each week and sing along as we praise God together.

Sunday, December 12, 2010

O COME, O COME, EMMANUEL

For centuries men looked for the coming of the Messiah. And when He came, silently in a manger, many folks missed it completely. Others were looking for a political deliverer and leader and the real Messiah just didn't meet what they wanted. Others just rejected anmd ignored Him completely. And things still haven't changed today. Our hymn this week is one of the oldest hymns still found in hymnals. It has its origin in seven prose Latin sentences which were sung during medieval monastic vespers leading up to Christmas. Its usage dates all the way back to the 9th century. Each stanza (originally, the stanzas were short sentences) salutes the returning Messiah by one of the many titles ascribed to Him in Scripture. kWith its haunting minor melody, the ancient hymnwriter refers to Jesus as "Emmanuel" and "God with us". He implores Jesus to come and end the Christian's separation from God. "Israel", used three times in the stanzas and each time in the refrain, signifies the waiting Church. While we can experience reconciliation and friendship with God right now, the hymn longs for that perfect, completed fellowship which will be enjoyed in eternity. Jesus is also referred to as the "Dayspring" (or the "Rising Sun"—see Luke 1:78) and is asked to remove the gloom of spiritual night and the shadows of death. Whether writing in the 9th or 21st century, these words still address the yearning of Christians everywhere for Christ's return. Another name for Jesus is the "Rod of Jesse" (see Isaiah 11:1). It is a term found in the King James Version of the Bible and signifies Christ's fight to free His people from Satan, hell and the grave. It hearkens back to the time when a rod, the club used by shepherds to fight wild animals, played a significant role in defending the sheep. And while many missed the first coming of the Messiah, nobody will miss the second coming. This time He won't come as a babe in a lowly manger. This time it will be with the shout of the angel and the sound of trumpets. And all the world will see. And so while for centuries mankind cried out "O come, O come Emmanuel", today believers should cry out the same prayer and watch for His soon return. O come, O come Emmanuel - and may it be today! What a tremendous Christmas that would be. Keep looking up.

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

O come, Thou Rod of Jesse, free
Thine own from Satan's tyranny;
From depths of hell Thy people save,
And give them victory over the grave.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

O come, Thou Day-spring, come and cheer
Our spirits by Thine advent here;
Disperse the gloomy clouds of night,
And death's dark shadows put to flight.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

O come, Thou Root of Jesse's tree,
An ensign of Thy people be;
Before Thee rulers silent fall;
All peoples on Thy mercy call.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

O come, Desire of nations, bind
In one the hearts of all mankind;
Bid Thou our sad divisions cease,
And be Thyself our King of Peace.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

Listen to it here. LISTEN

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